Satire writes ‘woman’: Gendersong
Identifieur interne : 005960 ( Istex/Curation ); précédent : 005959; suivant : 005961Satire writes ‘woman’: Gendersong
Auteurs : John HendersonSource :
- Proceedings of the Cambridge Philological Society [ 0068-6735 ] ; 1989.
Abstract
Satire is not ‘about’ women (or even ‘Woman’). But it is tied into social discourse on gender. If you ask me, feminism has it knocked into a cocked hat. 1. Roman, Human, Man: The important thing is to have said I AM I, or even I AM AN I THAT IS IN WITH THE CROWD THAT LIKES TO SAY I AM LIKE THIS It is not, I suppose, difficult to state the principle that no text can simply report, image, reflect or document the ‘position’ of women in culture. Nor would it be difficult to show that all writings, ancient or modern, are implicated in this truth. I feel it as I write, feel it as you read this. In the first place, texts always do both more and less than ‘report’ – about anything. There could not be a text recognisable as a text which just offered information indifferently as to its recipients, impersonally so far as its authorship is concerned, neutrally in terms of its role within the social, political, cultural discourses which empower it to speak.
Url:
DOI: 10.1017/S0068673500005149
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<front><div type="abstract">Satire is not ‘about’ women (or even ‘Woman’). But it is tied into social discourse on gender. If you ask me, feminism has it knocked into a cocked hat. 1. Roman, Human, Man: The important thing is to have said I AM I, or even I AM AN I THAT IS IN WITH THE CROWD THAT LIKES TO SAY I AM LIKE THIS It is not, I suppose, difficult to state the principle that no text can simply report, image, reflect or document the ‘position’ of women in culture. Nor would it be difficult to show that all writings, ancient or modern, are implicated in this truth. I feel it as I write, feel it as you read this. In the first place, texts always do both more and less than ‘report’ – about anything. There could not be a text recognisable as a text which just offered information indifferently as to its recipients, impersonally so far as its authorship is concerned, neutrally in terms of its role within the social, political, cultural discourses which empower it to speak.</div>
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